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which
receiving blows themselves, or they have
the Father begets. Then, when they refallen from high places, or they take off ceive form by his knowledge, though
into the air though they do not even have
truly within him, they do not know him.
wings. Again, sometimes (it is as) if peo
But the Father is perfect, knowing every
ple were murdering them, though there
space within him. If he wishes, he manis no one even pursuing them, or they ifests whomever he wishes by giving him
themselves are killing their neighbors, for
form and giving him a name, and he gives
they have been stained with their blood.
a name to him and brings it about that
When those who are going through all
those come into existence who, before
these things wake up, they see nothing,
they come into existence, are ignorant of
they who were in the midst of all these
him who fashioned them.
disturbances, for they are nothing. Such
I do not say, then, that they are nothing
is the way of those who have cast igno
(at all) who have not yet come into exrance aside from them like sleep, not istence, but they are in him who will wish
esteeming it as anything, nor do they
that they come into existence when he
esteem its works as solid things either,
wishes, like the time that is to come.
but they leave them behind like a dream
Before all things appear, he knows what
in the night. The knowledge of the Father
he will produce. But the fruit which is
they value as the dawn. This is the way
not yet manifest does not know anything,
each one has acted, as though asleep at
nor does it do anything. Thus, also, every
the time when he was ignorant. And this
space which is itself in the Father is from
is the way he has �come to knowledge�,
50
NON-CANONICAL GOSPELS
as if he had awakened. {and} Good for
ninety-nine sheep which were not lost.
the one who will return and awaken. And
He went searching for the one which had
blessed is he who has opened the eyes of
gone astray. He rejoiced when he found
the blind.
it, for ninety-nine is a number that is in
And the Spirit ran after him, hastening
the left hand which holds it. But when
from waking him up. Having extended
the one is found, the entire number passes
his hand to him who lay upon the ground,
to the right (hand). As that which lacks
he set him up on his feet, for he had not
the one—that is, the entire right (hand)—
yet risen. He gave them the means of
draws what was deficient and takes it
knowing the knowledge of the Father and
from the left-hand side and brings (it) to
the revelation of his Son. For, when they
the right, so too the number becomes one
had seen him and had heard him, he
hundred. It is the sign of the one who is
granted them to taste him and to smell
in their sound; it is the Father. Even on
him and to touch the beloved Son.
the Sabbath, he labored for the sheep
When he had appeared instructing
which he found fallen into the pit. He
them about the Father, the incomprehengave life to the sheep, having brought it sible one, when he had breathed into
up from the pit in order that you might
them what is in the thought, doing his
know interiorly—you, the sons of intewill, when many had received the light, rior knowledge—what is the Sabbath, on
they turned to him. For the material ones
which it is not fitting for salvation to be
were strangers and did not see his likeidle, in order that you may speak from ness and had not known him. For he came
the day from above, which has no night,
by means of fleshly form, while nothing
and from the light which does not sink
blocked his course because incorruptibilbecause it is perfect.
ity is irresistible, since he, again, spoke
Say, then, from the heart that you are
new things, still speaking about what is
the perfect day and in you dwells the
in the heart of the Father, having brought
light that does not fail. Speak of the truth
forth the flawless word.
with those who search for it
Colin Wilson
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