distance â this would be the archetypal Aussie day. Visitors and migrants would go away understanding a little bit more about the wide, brown land.
A stobie pole painted with acacia-entwined slouch hats was their first taste of Dinkum World. The hearse turned off and followed a paling fence covered with Aussie advertisements: homemakers with a Persil dazzle clutching their husbandsâ new Pelaco shirts.
Arriving at a carpark overgrown with asparagus fern, the group bundled out of the hearse and paid a sixteen-year-old the precise amount at group discount rate, pound notes tied up with a piece of Blumaâs recycled string. Pastor Henry was there waiting for them, smiling.
First up, a man called Doctor Hamilton (this was never explained) showed the social committee how to attach corks to their hats. William improvised with one each side of his woollen cap. They were then led down a garden path, the joke having to be explained, and stopped before a replica outback dunny. When you opened the door and dropped a penny in a slot, the toilet seat lifted and a giant redback spider raised its head out of the pan. Bluma clung to Mary Hicksâ arm and laughed. âWho knows whatâs living down ours?â
âIt may get a bit blue, ladies,â Doctor Hamilton said. They then continued along a path to the next exhibit: a nightie on a pole. Doctor Hamilton urged William to turn a handle and as he did the pole lifted and then dropped. They looked at the Doctor. âUp and down like a brideâs nightie.â
No response.
Jesus Christ, religious nuts, Hamilton thought, having had groups like this from the valley before. âA real Aussie saying,â Hamilton explained, but no one was buying a word.
âOkay, this way to our wildlife exhibits,â the Doctor said at last, motioning towards the path.
As they continued Pastor Henry noticed a sandbox, the type used to stub out cigarettes. âThatâs nothing,â Hamilton explained, but Henry was already standing beside it. Inside the sandbox was a small jam jar full of what looked like dogâs hair; an old, winged nunâs habit was arranged around it. Henryâs expression turned from anticipation to confusion.
âWhat is it?â Bluma asked.
âThis way,â Doctor Hamilton urged.
As they shuffled along, mostly in silence, Seymour pulled up beside William and said, âIâve checked all your dates.â
âAnd?â
Seymour smiled.
âSeymour, to me thereâs no doubt. Iâve had no theological training â
â âHowâs it possible then?â Ron Rohwer interrupted from behind.
âFaith,â William replied, turning his head back. âFaith, the Bible, study, time . . . and a well worn Crudenâs Concordance .â
âSetting dates is a folly,â Ron said. âA sin. How does it go? âNo man knoweth the hour or day, not the angels in Heaven . . . the Father only.â Is that right, Pastor Henry?â
âSorry?â Still caught up in the old Glen Ewin jam jar.
ââNo man knoweth the hour . . .ââ Ron repeated.
âYes, Matthew . . . twenty-four.â
âWilliam seems to think he knows.â
âWhoâs to say? The Bibleâs a very strange, a very imprecise book.â
âBut itâs the word of God.â
âAnd others.â
ââTake heed,ââ Ron continued, ââwatch and pray, you wonât know when the time is . . .â or words to that effect.â
ââIt is not for you to know the times or seasons,ââ Henry said, ââwhich the Father have put in His power.ââ Going on to explain how they still knew when to pick grapes, when the leaves of the myrtle would turn, when the winter reached its equinox and the summer its most searing. âI mean, weâre not entirely stupid,â he concluded. âStill, itâs a big ask,
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