Life without Christ is stew without meat. 22. Dr Mosse and his Indian Root Pills cannot cure their way to Heaven. 23. Heaven is no seaside resort reached by steam train.
Ellen turned to Joseph. âIâve read your brochure,â she said.
But now Joseph refused to answer.
âThis canât go on forever,â he whispered.
Seymour thought he could make out Josephâs words. Unsure, he decided to say nothing, although he had before, late one night a year ago. âIf youâre unhappy, leave, but if you think my daughter will go with you . . .â
Both Joseph and Seymour stared at Ellen.
âDonât be stupid, weâre perfectly happy,â she replied, intent on damage control, taking Joseph by the arm and soothing his fiery temper.
Arthur opened the back of the hearse and climbed in. âSorry.â
Followed by William and Bluma who, they claimed, had left Nathan inside with a book on the history of the Railways. The hearse set off, stopping next to pick up Julius Rechner, William telling the teacher how he shouldnât feel bad about Nathan, having only done his job.
âNathan could repeat,â Julius consoled. âHe still has it in him.â
âHe could, but he wonât,â Bluma interrupted, shaking her head.
âI could talk to him.â
William shook his hand in the air. âAt that age, they canât be told.â
Detouring via Gruenberg they picked up Ron Rohwer and his young wife, then made for Lyndoch, only a few miles down the road, for the second outing of the Langmeil churchâs social club.
The first, they laughed and remembered as they drove, had been a trip to the South Australian Museum in Adelaide. Pastor Henry had shown them around the Micronesian and Aboriginal galleries, commenting how, although the Aborigines had been denied the good news of Christ, theyâd nonetheless manufactured some very charming artefacts. Ian Doms, who couldnât come this year, had actually picked up a boomerang and said, âThey produced this , as Michaelangelo painted the Sistine Chapel.â
This missed the point altogether, Henry explained. Without the light of Jesus there could be no Sistine Chapel. Therefore, the boomerang affirmed the message of Christ even more.
But worse was to come. They were joined by a natural history guide who showed them around the stuffed animals, stopping in front of a wedge-tailed eagle and saying, âIn evolutionary terms, the birds of prey pre-dated most of our . . . garden varieties.â Going on to relate this to Charles Darwin, the pigeon-fancier, who had compared the English carrier and short-faced tumbler, outlining differences and similarities in their beaks and skulls, explaining how their elongated eyelids and nostril orifices proved their brotherhood beyond a doubt.
Like the Negro and the Asian. Eskimo and European.
Moving on to Annie, Darwinâs daughter, whose death the guide described in the most Dickensian terms. âAfter she died, Darwin realised . . .â
âWhat?â William asked.
âThe purpose of all this.â
Turning on his heels and presenting them with a whole gallery of dead things, caught in the act of hunting and eating, preening and sleeping.
âThe purpose being?â William asked.
âNothing. Life was meaningless. God couldnât expect to take the credit for all Creation and at the same time strike down innocent children. It didnât add up.â
Silence. William shook his head. âAnd all this came from Mars?â
The guide smiled. âPerhaps.â
William stepped forward but before he could say anything else, Bluma was dragging him off towards the cafeteria.
No such dilemmas at Dinkum World, the social committee had decided. Here was a place, according to the brochures, where the best of Australia was celebrated. In the spirit of a Lawson story, read by a sheepless Rafferty around a roaring fire as cattle moaned in the
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