whole lose-your-brother gig: an indeterminate amount of time to make excuses. I donât have to open the door.
But this knock. Itâs loud. Persistent. A knock that isnât going away anytime soon.
Then it occurs to me that whoever-it-is could be bringing us dinner. Thatâs how American culture teaches people to deal with a death: They bring a casserole. A pie. A fruit salad. This ritual provides the person giving it the feeling that theyâve done something useful for us. Theyâve fed us. Thatâs how they show us they care.
The first week people cared a lot. We had so much food that most of it went bad before we could eat it. Mom and I werenât even remotely hungry at that point; we just kind of sat in various positions on various pieces of furniture, and people would orbit around us, bringing us tissues, water, every few hours asking us if we thought we might eat something. I always waved the food away, but Mom tried. She wanted to be polite. Iâd watch her sit at the table, forcing herself to go through the motions of eating, chewing each bite carefully, swallowing, trying to smile and reaffirm how good she thought it was, how very thoughtful.
The second week the people were mostly gone, and we picked at the best stuff theyâd left us: the chocolate cream pies, the roast chickens, the sweet rolls. I tossed the rest. By the third or fourth week I started to get a bit of my appetite back, but right about thenwas when the food stopped coming.
People move on with their lives.
Even if we canât.
Which is too bad, since I canât cook to save my life, and Momâs becoming less and less reliable in that department.
Iâm suddenly hopeful as I go to answer the door. A casserole sounds amazing. Iâm starved.
I open the door, and thereâs Sadie McIntyre, our neighbor from three doors down. Voilà . But somethingâs off. She doesnât follow the regular visitor protocol when she sees me, doesnât smile, doesnât ask how I am. Sheâs not holding a plate of cookies or a pan of enchiladas or any kind of offering whatsoever. Sheâs just standing there, one leg crossed over the other, staring at me with bright blue eyes, her expression neutral.
âHi?â I say, a question.
âIâm going to Jamba Juice,â she says in her cigarette-husky voice. âDo you want to go?â
This request makes no sense for a number of reasons:
1. Itâs February. In Nebraska. Todayâs a particularly chilly one; my cracked phone reports that itâs hovering at around four degrees right now. Fahrenheit. When Sadie asks me, the question comes in a puff of steam.
Do you want to go to Jamba Juice?
Presumably to get a frozen drink.
2. Sadie and I havenât spent any real time together since elementary school.
When we were kids, when we were really little, I mean, wepractically lived at each otherâs houses. I had my own secret path from my back door, across Mr. Croftâs porch, along the big stone wall that stretches across Mrs. Widdisonâs backyard, through a gap in the lilac bushes that edges the McIntyresâ property, and across their lawn to Sadieâs bedroom window. I could have walked that route in my sleep.
Sadie was my first friend. I canât even remember a time before I knew her, although our parents liked to tell a story about how Sadie ran away from home when she was two and ended up in our backyard sandbox, which is how we met. A firecracker was what my parents called Sadie. She was my best friend for years. If the other kids called me Four Eyes or Coke Bottles or Squinty (the glasses were a big liability back then), I could always rely on Sadie to come to my defense. She had four older brothers, and if anybody picked on either one of us, Sadie would set her brothers on the bully the way you sic a pack of dogs. I survived elementary school, in large part, on account of Sadie and the McIntyre boys.
I can
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